BRIEFS

AFGHAN TALIBAN ISSUE GUIDELINES FOR ESTABLISHMENT OF ISLAMIC EMIRATE

One of the major weaknesses of most militant Islamist groups is their almost complete lack of a political program or consideration of how an Islamic State should be run beyond a general commitment to Shari’a and the creation of an Islamic caliphate. Details as to how this caliphate is to be administered or who is to be its leader are rarely considered by militants. The last Caliph, Abdul Mejid II, was deposed by Turkish secularist Mustafa Kemal “Ataturk” in 1924. A notable exception to this trend is Afghanistan’s Taliban movement, which actually has experience running a country, as it did in Afghanistan from 1996 to 2001. The Afghan model as pursued by the Taliban is more realistic in seeking an Emirate (a regional command) rather than a Caliphate (the latter encompassing the entire Islamic world).

Nevertheless, the Emirate is “based upon the principles of the Islamic Caliphate… in dividing the country into provinces, appointing pious and righteous governors, guiding workers to piety and justice, encouraging the establishment of a religious and worldly policy, tending to the needs of the people, instructing them in matters of religion and encouraging them to make the utmost effort in promoting virtue and preventing vice.”

Discussion of the Taliban’s administrative plans for Afghanistan has been stirred by a detailed outline of these plans in the movement’s Voice of Jihad website (January 27). The outline, written by Ikram Miyundi, was previously published in the movement’s al-Somood Magazine (Issue 55, December 25, 2010).

For guidance, the Islamic Emirate must draw on the Koran, the Sunnah (sayings and habits) of the Prophet Muhammad, the Sunnah of the Khulafa ur-Rashidun (The Caliphs of Righteousness, i.e. the first four caliphs after Muhammad), the sayings of the Companions (of the Prophet), as well as various fatwas (religious-based legal decisions) issued by respected scholars of Islam.

Administratively, the Emirate divides Afghanistan into 34 provinces, which are in turn divided into directorates and villages:

• The village is run by a leader appointed by the Emirate who is responsible for civilian and military affairs. In this he is assisted by a group of ten to 50 mujahideen.

• The directorate is administered by a governor “of known piety” who is assisted by a deputy familiar with the region. Under them are committees dealing with dispute resolution, education, development and local military affairs.

• Provincial administration is handled by a provincial governor, “a man of religion and morality who fears no one but Allah,” and a deputy. The governor directs the province’s military, civilian, financial and legal affairs and is responsible for the implementation of Shari’a laws and statutes. The governor is appointed and dismissed by the Supreme Commander after consultation with the High Shura Council.

Just below the High Shura Councils are the “Main Committees,” which in effect replace the existing ministries of the Afghan government. These include:

• The Military Committee – Overseeing the mujahideen and replacing the Ministry of Defense.

• Preaching and Guidance Committee – Senior scholars issuing fatwas and advice on matters of Islamic jurisprudence.

• Culture and Information Committee – Responsible for broadcasting statements of the Amir al-Mu’minin and other government directors. This committee is also responsible for news dissemination and refuting claims of enemies of the Emirate on internet websites.

• Political Committee – Replaces the Foreign Ministry.

• Education Committee – Responsible for spreading “Islamic and contemporary learning.”

• Financial Committee – Responsible for all financial affairs and resources.

• Committee for Prisoners and Orphans – Works for the release of mujahideen prisoners and provides resources for the upbringing of their children and the children of martyrs.

• Health Committee – Responsible for treating wounded and sick mujahideen.

• Committee for Foreign Establishments – This committee directs the operations of foreign relief and aid agencies and makes sure they do not do anything contrary to Islamic theology and beliefs.

Directing the committees is the High Shura Council, appointed by the Amir al-Mu’minin and responsible for drafting laws and regulations in accordance with Islamic principles.

At the peak of the administration is the Amir al-Mu’minin (Commander of the Faithful): “The leader is the axis around which matters pivot. He employs the community to achieve his goals and directs people to goodness and happiness. He warns them against evil and danger according to his lights.” The Amir must be male, of sound mind and emotion, and possess the qualities of knowledge, vision, strength, courage and wisdom. He must have excellent organizational skills as well as other qualities mentioned in the existing books of fiqh (Islamic jurisprudence) and ‘aqidah (Islamic theology).

This title, first used by the second Caliph, Umar ibn al-Khattab, has been used in various capacities by both the Sunni and Shiite communities. It became widely used by the leaders of the Sahelian sultanates in Africa (such as Darfur) and continues to be used by the Sultan of Morocco. Mullah Omar has used the title since founding the Taliban in 1994.

AL-QAEDA IN THE ISLAMIC MAGHREB SAYS MUJAHIDEEN WILL DEFEND THE TUNISIAN REVOLUTION

Al-Qaeda in the Islamic Maghreb (AQIM) has responded to the overthrow of Tunisian President Zine El Abidine Ben Ali with a statement calling on Tunisians to complete their revolution and beware of the machinations of the “Jews and Crusaders” (al-Andalus Media/al-Fajr Media Center, January 26).

The statement describes the deposed Ben Ali as a taghoot, an unjust ruler who rules by laws other than those revealed by Allah. While praising the Muslims of Tunisia for removing Ben Ali (“You have revived hope in a people in despair!”), AQIM warns that the “taghooti system remains” and the beneficial results of the revolution remain prone to “theft and circumvention.” While Ben Ali has fled to Saudi Arabia (a favorite target of al-Qaeda), his “apostate regime of tyranny and corruption” remains in Tunisia’s “constitution, laws and institutions.” According to AQIM, the battle against kufr [disbelief] and transgression will be a long one, and this is only the first round.

AQIM describes the Tunisian revolution as “a devastating earthquake which reached the throne of the Taghoot Ibn Ali,” who fled in humiliation and disgrace. The revolution was a warning to other Arab rulers, an earthquake that “was felt in each and every capital city in the Arab world, frightening its rulers out of their wits and preoccupying their minds and speech.”

AQIM sees a role for armed Islamists in consolidating the revolution and defending it from America, France (“the Mother of all Evils”) and the infidel West. France in particular is singled out by AQIM, which has had a number of confrontations with French troops in the Sahel/Sahara region in the last year:

"France is the one who supported Ben Ali till his last breath, helping him to such an extent that they even offered him their expertise in quelling the revolution. The French Crusaders are the ones who supported the Taghoot regime of the criminal generals in Algeria, and they are the ones who help them to kill and suppress the Muslims there to this day. Based on these facts, we have not the slightest doubt that America and France will play the same filthy role in the future of Tunisia, unless they are repelled by the strikes of the mujahideen, the progeny of Yusuf bin Tashfin" [a reference to the great 11th century Berber king of the Almoravid dynasty that ruled North Africa and Spain].

More generally, the statement also warns that all intelligence agencies in the Arab World are “apparatuses of repression” whose role is to defend Arab rulers from their subjects: “For this reason, they will never think twice about committing the most atrocious crimes or massacres to repress a revolution or mass uprising.”

The statement also denounces the important role tourism plays in the Tunisian economy, suggesting that local Muslims were “almost like Ahl al-Dhimmah [literally ‘the people of the contract,’ i.e. non-Muslim subjects] to the Christians who invaded it under the pretext of ‘tourism’.” Ben Ali is condemned for his efforts to impose secularism in Tunisia and his repression of Islamists. In a warning that might also be intended for Egypt’s Hosni Mubarak, AQIM notes that when Ben Ali’s “oppression and crimes were exposed to the world, the infidels washed their hands of him, deserted him and handed him over. The loyalty he paid to them and his many years of service to them did him no good.”